Iraqis Reconsider Royalty

The storming of the Bastille in 1789, and the repulsive French holiday celebrating it (spare me the technicality that the holiday officially commemorates the ephemeral Fête de la Fédération a year later), is not the only historical event that makes July 14 an ironic birthday for a monarchist.  On that date in 1958, exactly twenty years before I was born, a clique of Iraqi army officers massacred their young King Faisal II and his family, paving the way for the dictatorship of Saddam Hussein and all the chaos and misery that followed.  Disgracefully this date has been a holiday in Iraq for years, but recently Iraqis have been prompted by an unprecedented exhibition in Baghdad on the monarchy to re-examine their royal history, as reported by the Christian Science Monitor and the Alaska Dispatch.  Unsurprisingly for monarchists, the Kingdom of Iraq (1932-1958) now seems like a golden age in retrospect.  When will the world ever learn?

King Faisal II of Iraq (1935-1958)

Modern Monarchy and the Boston Globe

Recently The Boston Globe published an interesting reflection on the place of monarchs in the modern world, Saved by the crown. From violent protests in Thailand to parliamentary politics in Britain and Belgium, the role of the Crown has attracted attention in recent months. If people like Council on Foreign Relations Fellow Joshua Kurlantzick (who doesn't exactly seem like a monarchist but at least understands that contemporary constitutional monarchs can be more than decorations) are taking monarchy seriously, that's an encouraging sign.

It's unfortunate that these days Monarchy is likely to be defended only in terms of what it can do for Democracy and Modernity, but that's probably the best monarchists can expect from a mainstream publication such as the Globe. I do not, of course, agree with all of the article's assumptions, particularly the astonishing claim that "where kings and sultans still actually rule...monarchs can be every bit as oppressive and opaque as any other dictatorship." On the contrary, I think it's a pretty fair generalization that with the possible exception of Saudi Arabia (probably my least favorite current monarchy), throughout the Muslim world it is the monarchies that consistently are and have been the most reasonable regimes, from both non-Muslim and female perspectives, and even Saudi Arabia's current King Abdullah is not without his relatively progressive initiatives, as the article admits.

As far as Europe is concerned, it's worth noting that the arguably problematic "Constitutional Monarchs Help Facilitate Democracy and Multiculturalism" defense is one reason why many right-wingers today have no interest in monarchy. I myself would confess to be less than entirely comfortable with modern European royalty's apparent acquiescence to the massive changes being imposed on their societies via mass immigration, not to mention other troubling developments such as the emasculation and destruction of the House of Lords in Britain. But it's nevertheless a legitimate point that, like it or or not, these situations have been brought about by governments elected by the peoples of those countries, and the royals really have no choice but to make the best of them. Perhaps constitutional monarchy in countries like Sweden and the Netherlands really will be the glue that prevents immigration from having the most dire consequences feared by many on the Right and somehow makes modern Europe work in spite of itself.

If that's the case, people (especially politicians) in former monarchies from Serbia to Laos would do well to pay attention to The Boston Globe. For what this article proves is that one need not be a reactionary alienated from modernity and its democratic values to see the value of kings and queens. On many fronts, pure traditionalists frankly have lost, and reversal seems unlikely. But if the advantages of restoration of monarchy can be appreciated even from a generally modernist perspective, there is no reason to give up on this particular front. Symbols matter, and are worth fighting for, even--or perhaps especially--if they mean different things to different people. So whether you see the Crown as the embodiment of the traditional civilisation you nostalgically prefer to the present, or as an effective tool for addressing the problems of modernity capable of endless reinvention and adaptation, or even some combination of the two, join the fight for the restoration and preservation of monarchies! Even The Boston Globe understands.

Iraq's Throne, via Parliament?

Ali bin Hussein claims the throne of Iraq, but for now is seeking a seat in Parliament, reports the Times of Malta. I am normally opposed to royal claimants taking this kind of path; however, not all monarchists recognize Sharif Ali as the rightful claimant, so perhaps a political career makes sense for him.

July 14

As a monarchist, I've long been perturbed by the irony of sharing a birthday with Bastille Day. How dare the French celebrate their vile Revolution, which led to the deaths of so many innocent people and paved the way for Nazism and Communism, on my birthday! (Bruce Lewis and John Zmirak share similar thoughts.) As if the French abomination weren't bad enough, July 14 is also the anniversary of the overthrow and murder of King Faisal II of Iraq in 1958, which paved the way for...oh, never mind.

Fortunately, there are happier events associated with this date: the beginning of the Anglo-Catholic Oxford Movement in England with John Keble's famous "National Apostasy" sermon in 1833, and the birth of HRH Crown Princess Victoria of Sweden in 1977, exactly one year before me.

(A Catholic Facebook friend informs me that this is also the traditional feast of St. Bonaventure.)

Somewhat encouragingly, the Los Angeles Times reports (H/T: RadicalRoyalist) that many French people today lack enthusiasm for Bastille Day--though not necessarily for the right reasons.